Ruth 4:2-6 · 5-day study

The Man Who Walked Away

Going deeper on Jeff Borton's sermon at Long Hollow (Hendersonville, TN).

Week of Aug 2, 2026

The big idea

No family is perfect, but Jesus is the relative who pays what we can't, so he can rewrite your family's story, and raising kids his way costs something worth paying.

Day 1 · FreeRuth 4:2-6

First Impressions

Two men hear the same offer. Only one says yes.

Picture a courthouse with no building. Just a gate in the town wall of Bethlehem, where farmers walk through at sunrise on their way to the fields. Boaz goes there and sits down to wait. When a certain relative walks by, he calls him over. Then he gathers ten of the town's leaders and asks them to sit down too. It's like a judge and jury showing up before anyone has filed a case. Something big is about to be decided, and two widows with almost nothing left are waiting to hear the answer. (Ruth 4:1-2)

Here is the offer on the table. Naomi's late husband, Elimelech, left behind a piece of family land, and she needs to sell it. In those days, the closest relative got first chance to buy it back so it would stay in the family. Boaz explains it, and the man says, "I want to redeem it." Easy yes. Then Boaz adds the rest: whoever buys the land also takes Ruth, the widow, and carries on her husband's family name. Watch how quickly the answer changes. "I can't redeem it myself. If I do, I will ruin my inheritance." (Ruth 4:4-6) He's not a cartoon villain. He just did the math, and the math said no.

If you were at church on Sunday, you heard that God can rewrite a family's story. That is true, and we'll get there. But notice what has to happen first. Before any story gets rewritten, somebody has to decide what they're willing to pay. Two men hear the same offer at the same gate. One sees a risk to avoid. The other sees people worth the risk.

That's what makes this scene feel so real. Nobody is asked to fight a giant or part a sea. They're asked to take on extra responsibility for people who can never pay them back. Sound familiar? It looks like the phone call to a struggling relative, the hard talk with a teenager, or the hours it takes to actually be present at home. Every one of us has stood at that gate in some form.

Over the next five days, we'll sit at this gate together. We'll look closely at what these words mean, what life was like when they were written, and what they ask of us now. For today, keep it simple. Read Ruth 4:2-6 slowly, then read it again. Imagine you're one of the ten leaders on the bench, watching it all happen. What do you notice about the man who says no? And what do you notice about Boaz, who waits quietly, ready to say yes?

Sit with this

  1. 1What's the one thing from Sunday that's still rattling around in your head this week?

Journal prompt

Read Ruth 4:2-6 and write about the moment in this scene that stood out to you most, and why that one. Then write down one person in your life who might be counting on you to say 'yes' to something, even if they've never said it out loud.

Days 2–5 are in the app

Carry Jeff Borton's sermon through the whole week.

  1. 2

    Look Closer

    The man who protected his name and lost it anyway

  2. 3

    What It Meant Then

    Why a field, a gate, and a sandal mattered so much

  3. 4

    The Hard Question

    Is my 'no' wisdom, or is it fear?

  4. 5

    Carry It Forward

    How a forgotten field became part of the King's family line

Start this study free

Free while in beta. Journal and ask questions as you go.

Where the passage connects

  • Ruth 4:2-6

    A closer relative gets the first chance to rescue Naomi's family, but backs out because it would cost him, and that sets up Boaz's yes.

  • Ruth 4:13-22

    The women praise God for giving Naomi a family rescuer, and the chapter ends with a family list showing Ruth is King David's great-grandmother, in the line that leads to Jesus.

  • John 1:1, 14; Hebrews 4:15; 2 Corinthians 5:21; John 10:18

    These verses show Jesus meets all three tests of a family rescuer: he came near as a human, he was sinless and strong enough to beat sin and death, and he gave up his life willingly.

  • Judges 2

    Two generations after Joshua, Israel did not know the Lord, which is a warning about what happens when parents stop telling the story.

  • Joshua 24:15

    Joshua's declaration about serving the Lord as a household frames the day as a family commitment, not just a church-attendance habit.

“Following God's plan for your family is costly.”

Jeff Borton

“Your family is a story of legacy, not just survival.”

Jeff Borton

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This study is an original devotional inspired by Jeff Borton's message “God Can Rewrite Your Family's Story | Jeff Borton | Ruth 4:2-6” at Long Hollow. Watch the original sermon.