Matthew 21:1-22 · 5-day study

All Leaves, No Fruit

Going deeper on Joby Martin's sermon at Church of Eleven22 (Jacksonville, FL).

Week of Aug 16, 2026

The big idea

Jesus didn't ride into Jerusalem to be cheered from a distance for religious flair, but to be personally known as the Savior who pays off a debt of sin no amount of religious performance could ever cover.

Day 1 · FreeMatthew 21:1-11

First Impressions

Two kings enter the same city, and only one of them gets it right.

Picture the scene. It's the biggest week of the year in Jerusalem — Passover — and the city is packed with pilgrims from all over the world. Everyone's dialed in, doing their religious thing, checking boxes, showing up. And into all of that chaos, two kings are about to enter the same city on the same day.

King Herod rolls in from one side with a parade — a big white horse, soldiers, banners, the whole show. He's coming to remind everyone who's really in charge. On the other side of town, Jesus sends two of his disciples ahead with a strange instruction: go find a donkey and her colt, untie them, and if anybody asks, just say "the Lord needs them." No explanation. No context. Just: go do this. And they do — even though it doesn't fully make sense to them. That's worth sitting with for a second. What do you do when Jesus tells you to do something that doesn't add up in your head? The disciples didn't need a full explanation. They just obeyed. And it turns out Jesus wasn't being random — he was fulfilling a 500-year-old prophecy from Zechariah, word for word: your king is coming to you, humble, mounted on a donkey.

So while Herod flexes his power, Jesus rides in on a borrowed donkey — about as unimpressive an entrance as you could script for the actual King of everything. And the crowd goes wild. They throw their coats down (remember, most people back then owned exactly one coat), wave palm branches, and shout, "Hosanna! Blessed is he who comes in the name of the Lord!" It looks like worship. It sounds like worship. But here's the thing that should stop us in our tracks: this same crowd is going to gather again in five days and scream for this same man's execution. Sunday, they cheer him. Friday, they crucify him. What changed?

Nothing changed about Jesus. What changed is that the crowd figured out he wasn't going to give them what they actually wanted — a political savior who'd kick Rome out and hand Israel back its glory. They wanted the "us" part of "Lord, save us" more than they wanted the Lord himself.

That's the question this passage puts right in front of us before we even get to the money-changers and the fig tree: do you know Jesus, or do you just know things about him? Have you actually met him, or are you cheering from a safe distance, hoping he'll show up and fix your circumstances on your terms? There's a massive difference between being a fan and being a follower. This week, we're going to sit with that difference.

Sit with this

  1. 1If you're honest, are you more like the crowd waving palms — caught up in the moment — or someone who actually knows Jesus personally? What's the difference looked like in your life lately?

Journal prompt

Think of a time you got swept up in group excitement about God — a worship night, a mission trip high, a great sermon — but it didn't turn into really knowing him afterward. What happened? What would it look like to move from cheering for Jesus to actually following him this week?

Days 2–5 are in the app

Carry Joby Martin's sermon through the whole week.

  1. 2

    Look Closer

    Hosanna means "Lord, save us" — but save us from what, exactly?

  2. 3

    What It Meant Then

    Two kings entered Jerusalem the same week — only one of them meant it.

  3. 4

    The Hard Question

    Is your faith producing real fruit, or just leaves?

  4. 5

    Carry It Forward

    From Eden's curse to the tree of life — how this all fits together.

Start this study free

Free while in beta. Journal and ask questions as you go.

Where the passage connects

  • Zechariah 9:9

    This old prophecy about a humble king on a donkey is the receipt Jesus hands the crowd, proving he is fulfilling God's promise rather than chasing personal glory like an earthly ruler would.

  • Matthew 21:1-22

    This whole stretch traces Jesus moving from a humble entrance to a furious temple cleansing to a cursed fig tree, showing that empty religious activity without a real relationship with him gets exposed and judged.

  • Ephesians 4:26

    Paul's command to be angry without sinning, and to resolve it before the day ends, gives the church a biblical category for righteous anger instead of either exploding or pretending Christians never feel it.

  • James 1:19 and James 4:1

    James roots any instruction about anger in identity first, then exposes that most conflict traces back to our own unmet desires rather than everyone else's fault.

  • Exodus 34:6

    God's self-description as patient and slow to anger, pictured in Hebrew as a long nose, shows the pastor how much restraint God shows toward people before judgment falls.

“The abundant life is found in the obedience. It's not a prize at the end of the road.”

Pastor Joby Martin

“His way is better because he is better.”

Pastor Joby Martin

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This study is an original devotional inspired by Joby Martin's message “Tables Overturned and Mountains Moved - Religion to Redemption - Matthew S6E2” at Church of Eleven22. Watch the original sermon.